The debate over how to tackle insecurity in Nigeria’s Southwest has taken a dramatic turn after the Ooni of Ife, Oba Adeyeye Ogunwusi, urged traditional rulers to embrace Yoruba ancestral heritage in the fight against kidnappers, bandits, and terrorists.
His remarks came in the wake of a disturbing school abduction in Oyo State, where dozens of pupils, students, and teachers were reportedly taken by armed attackers. The incident has sparked widespread anger, fear, and fresh conversations about the region’s security challenges.
Speaking during the grand finale of the 2026 Ifa Festival, the Ooni called on traditional institutions across Yorubaland to unite and explore every available means—including cultural and spiritual heritage—to protect communities from criminal elements.
The monarch stressed that traditional rulers have a responsibility to support government security efforts and help restore peace in their domains.
Traditional Rulers Back Ooni’s Position
Several Yoruba monarchs, traditionalists, and community leaders have publicly supported the Ooni’s stance, insisting that indigenous methods of protection remain relevant.
The Olojudo of Ido, Oba Ayorinde Ilori-Faboro, argued that traditional spiritual practices should not be dismissed simply because modern weapons exist. According to him, Yoruba communities historically relied on such methods to defend themselves from invaders and maintain order.
Traditionalist and cultural advocate, Ogundeji Elebuibon, also maintained that indigenous security systems could play a role in safeguarding forests and communities if given official recognition and support.
“We Are Ready to Defend Our Land”
The Deji of Akureland, Oba Aladetoyinbo Aladelusi, through his media representative, said discussions are ongoing among traditional authorities on how ancestral heritage can contribute to community safety without violating the law.
Similarly, Olayemi Victor Egbeola of the Oodua Security Network stated that many traditional practitioners believe they possess cultural and spiritual tools that could complement existing security measures if authorities permit greater collaboration.
Calls for Cooperation, Not Replacement
While many supported the idea, others emphasized that traditional methods should work alongside conventional security operations rather than replace them.
Chief Fayemi Fatunde Fakayode, President of the International Council for Ifa Religion, noted that Yoruba spirituality promotes collective responsibility, justice, and community action. He explained that lasting security can only be achieved through cooperation between governments, security agencies, traditional institutions, religious bodies, and citizens.
Some observers also questioned why such powers had not previously stopped criminal activities if they were truly effective. Others argued that insecurity is a complex issue driven by multiple factors, making it unrealistic to expect spiritual solutions alone to solve the crisis.
Growing Frustration Over Insecurity
Many of those supporting the Ooni’s call say their position reflects growing frustration over persistent kidnappings, attacks on farmers, and violent crimes across parts of the Southwest.
Community leaders and elders believe that communities should not abandon their cultural heritage while waiting solely for government intervention. They argue that both traditional and modern approaches may be needed to confront the worsening security situation.
As discussions continue, the Ooni’s statement has reignited a national conversation about the place of indigenous traditions in addressing modern challenges and whether ancestral institutions can play a larger role in restoring peace across Yorubaland.
Source: Adapted from a report by Saturday Vanguard, with contributions from Rotimi Ojomoyela, Shina Abubakar, James Ogunnaike, and Adeola Badru.
